If that fire would burn...

If that fire would burn
Or if we were ignited
To that place over your head
No longer forced to rule

Where no rocks are this is
Not a game or no one was
That any one could come
Back these images flood me

A body there in certain
Selves I heard your voice
At once so there was
No more world to tell about.

Elka Krajewska and Alan Licht's *Plany Mela* (Review)

To See 360 Degrees: Elka Krajewska and Alan Licht’s Plany Mela

Anyway, we used their equipment, but not the way they originally intended, and the star projector was the least of it.
~ Jordan Belsen in conversation with Scott MacDonald

On April 21st, 2007 Elka Krajewska premiered her collaboration with Alan Licht, *Plany Mela*, at the Bristol IMAX Dome Theatre at the Milton J. Rubenstein Museum of Science & Technology in Syracuse for the Syracuse International Film and Video Festival. As the lights went down in the hemispheric theater, a theater specified to show films in the 70 x 15mm corporate IMAX format, appeared a large pink wheel abuzz with shapes and iconic images steadily rotating as it also quivered. *Plany Mela’s* audience encountered this sphere as a dazzling abstraction the very antithesis of what one normally sees in IMAX theaters—those flight simulators for the virtual civilian, vision machines for titillating spectacle and representative information. After a mere ninety seconds Krajewska’s IMAX film concluded. At the center where the pink wheel was one now saw a sparse black and white video projection of simple moving shapes (squares, rectangles, circles, etc.) and the letters “I” and “N”. The film would only play again twice—a fleeting hijack of high-end corporate media spectacle by avant garde experimentalism.

Informing this dramatic movement between IMAX format and black and white video are the experiments of Mikhail Matiushin (1866-1934), a Russian artist nearly lost to our attention if not for a handful of paintings and the artist’s famous collaboration with Malevitch, Khlebnikov and others, *Victory Over the Sun*, for which he composed the music. In his work, Matiushin explored perceptual and sensual experience combining spiritual exercise and scientific experiment. Through this exploration Matiushin would train the sensorium and subtle faculties to experience synaesthesia and other super-sensory phenomena by effort, technique, practice and study: that is, voluntarily. Says Margaretta Tillberg, a Matiushin scholar: *the fundamental concepts of Matiushin's worldview were called "Organic Culture" and "Spatial Realism", which were also the names of the workshops he supervised as a "red professor". Here Matiushin developed a training programme together with his students, including yoga, meditation and various exercises conceived to "create and develop the artist". These new physical possibilities of perception were called "extended" or "amplified vision" which did not only include the eyes, but was expanded to involve hearing, tactility, and thinking - in short, a kind of conscious synaesthesia.*

Two projects I understand to inform Krajewska’s and Licht’s *Plany Mela* are Matiushin’s experiments in synaesthesia, as well as on central and peripheral visual phenomena. In their coordination of visual-acoustic elements Krajewska and Licht induce seeing as hearing and hearing as seeing where Licht’s use of “reverb” and other effects provide for a tonal afterimage the counterpart of afterimages one may attain through Krajewska’s thrice shown hallucinatory film (once at the beginning, a second in the middle interposed video, once in conclusion). Likewise, in the alternation between peripheral IMAX film and centered black and white video the viewer is faced with a perceptual dilemma of how one should simultaneously attend focus and blur, moving and inanimate elements, color and shape. Here a chiasmus is constituted whereby center may become peripheral, motion stagnant, focus deformational, spatial objects time-based and vibratory—i.e., qualities their inverse. This chiasmus locates the viewer-initiate at the limits of sense experience where sense gives way to subtler faculties. *With a panoramic visual angle of 360° producing a new spatial reality of the fourth dimension, colours would emerge more intensely than in our normal, physical world. With untrained eyes a stone, for example, would seem 'dead', immobile, static. In the fourth dimension, however, it should be possible to see the low frequency waves of solid materials such as stones and minerals. With cars at one speed, people at another, trees growing at yet a third speed, to the untrained eye, the world seems scattered and fragmented. For those who could apply the extended vision however, the whole world would, from an ontological perspective, appear completely different, with all links and connections organically unified.* (Tillberg)

If there is a central movement in the visual portion of *Plany Mela* it is between center and periphery where video attempts to shape the vision, to *in*-form it after one’s recent memory of the film. That the film should play three times makes the audience adjust their reception of the film in relation to the video and soundtrack. Here video should assist the memory being reorganized after the intense actuality of the original film stimulus. Significantly, the premiere of the film at the Syracuse International Film and Video Festival should also be the first time Krajewska would view the film she had been crafting with digital animation software for months, as though she would like to remember her own film for the first time before her audience, thus perform memory as it was occurring. She would attempt this performance twice amidst the film’s audience on a platform in the center of the unlit theater by arranging a series of shapes and stencil letters upon a masque while controlling a mixer, blending video triggered by Licht’s instruments and programmed elements with her improvisation upon the masque.

In the fall of 2006, before she was to make *Plany Mela*, Krajewska traveled for ninety days along the Polish border presenting to strangers her initial perceptual experiments for what would become the film and in turn collecting video footage of the people she would meet and interview during her travels. Having seen some of this footage it is astonishing how open complete strangers are to Krajewska as they dress her in family heirlooms they’ve fitted for her, share their artwork, poems, and birdcalls, and most of all tell their stories for her camera. Such footage is a testimony to Krajewska’s own openness and spontaneous generosity as it gathers the actualities of others, involving them in what she has cited alongside *Plany Mela* as a larger work of “structured abandoned” and “exposure”. This work that traverses stimulation and response, memory and percept, reflection and action, encounter and account, here and elsewhere, I and you is a glass for our attempts to regard ourselves while maintaining a world in movement.

Works Cited:
Jordon Belsen and Scott MacDonald. MacDonald, Scott ed. *A Critical Cinema 3*. University of California Press, 1998.
Tillberg, Margaretta. “The Russian Avant-Garde and Colour as Worldview”. http://www.iscc.org/aic2001/abstracts/oral/Tillberg.doc.

Fake Talking Real Talking (Listening to Steve Benson)*

Repudiation of the morning. The innuendo of slight grand. Why I might be tall and. I think about things with. The eyes holding a book to. Not break them to generate. Our ability to be written in. Advance ankle movement. Positing a challenge between. The body acting it out I. Am thinking aloud anywhere. The body on the page. How are you I'm tortured. The revelry of doldrums as. A species on the whole. I can't see each other. To think speaking the. Northern coast of Maine. Not to the body we don't. Use those words to think. A prosthesis to your nervous. System such writing is. An extension or as I imagine. It surfaces a prosodic membrane. More on that later. I couldn't quite hear if. We didn't have a body we. Would not have to exist. Out of balance relaxing it. Let's it's a nervous lace. That's how I think with. Other people's experiences yet. Porous there is an exchange. Of the body becoming what. It isn't of looking going in. Parts that are coordinated. Into which things come reading. Matter always in some slow. Motion everywhere at different. Times in projections skin. Boundaries up there in motion. Again and again and again. Preoccupied we are thinking. Make it successful sensory. Danger semblance there used. To be an idea of the then. Collapsing limited now. The body everywhere the. Body is exhausted it doesn't. Know to focus on poetry. In question the wind's intraceable.

*composed during the Segue series panel, "Language Poetry and the Body"

...and the body*

Cut it thru the author
Like an ear that had lost its power
Loving to fuck on the beach
Loving to fuck the beach

Seabirds drenched in trauma
Human interest that is
Nonetheless linking I author
It with plenty of negation
To become the lovechild space

*composed during the Segue series panel, "Language Poetry and the Body"

A Reason To Believe In This World

Consequentially the
Cartooned ground
Of ideology gives out

Another subject hangs
Over a cliff but there
Is this to believe in

The way you reached for
Me so unsymbolically or
Sometimes disappear

From my eyes a "pro-
visional termini" if we
Are here at all let us be

For this "quasi-chaos"
Not mistaking their
Land grabs for the real.

What Beauty (II)

What angels see

Anamorph of trees

Birches beware

Things here

Fall back to life