Wild Horses Of Fire
Saturday, January 21, 2006

A Question Concerning Video Games

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On the question posed to me: what do poetry and video games share in common... should I answer: information? Words, language forms, as first...

Thinking Cures

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The act of thinking became identical with suffering, and suffering with thinking. From this fact, Nietzsche posited the coincidence of thoug...

Dying to live / Gnostic Holographies

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--To Matthew Ronay after Beuys's Codex What we mean to write and what We mean To draw what We mean by having Insides and having Other in...
Friday, January 20, 2006

Wake Games (Every Name in History)

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-- for Catherine Sullivan "Questioner: Where are you going now? Reply: Stealing the goats from Hell. Questioner: Swear that you are....
Monday, January 09, 2006

Becoming or Understanding

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"As rational metaphysics teaches that man becomes all things by understanding them, imginative metaphysics shows that man becomes all t...

An End to Nostalgia*

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Mirrors are For hiding in The light too Of incubations Towering Interiority of our Mirrors our Mirrors make Curves In the large Universe thi...
Sunday, January 08, 2006

"This ethic of resurrection..."

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This ethic of resurrection, to which we have already referred (as an ethic of struggle against a retard, against a being-surpassed) shows us...
Friday, January 06, 2006

Soon-to-be / Hiding Your Present From You*

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No center trapped no Ageless words the center Of our soon-to-be Innocent fire Fingers flick string To air happening again no Center trapped ...
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Compensations for Not Knowing (a Proposal)*

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Compensations for Not Knowing: a series of performances for video or elsewhere Materials: books / texts I and other performers “know” to var...
Thursday, January 05, 2006

Bresson's Saints (Notes)

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Bresson's characters are ideas, if not modernized archetypes; there is not psychological identification with them, as in action driven p...

Prayers Not Yet

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I. “Everything is moving me up” Is not yet an angel Is an angel Not yet To forget what time isn’t What musn’t Be again Fatefully our immanen...
Monday, December 19, 2005

Wild Horses Of Fire*

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The light Thru the trees This camera tracks Their faces The trees of Their youth Say Naked My earth Is virtuous The capillary Lights The sho...
Monday, December 12, 2005

Meatyard, my neighbor*

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23. Nor will I sow joints. Joints of flesh, joints of wood what wainscot cites. Nor will I reap enfeebled bones. 24. A joy! A joy to bake on...

Does matter have eyes? (towards Smithson)

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Does matter have eyes? Is there a vision of matter, that belongs to matter its self? Maurice Merleau-Ponty, in his late MS., *The Visible an...
Saturday, December 10, 2005

"Art is ethics by other means" (review)

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This past Thursday, Dec. 8th I attended an event at PS1 celebrating the recent “visual issue” of The Believer. Here is a cross-section of a ...
Monday, December 05, 2005

3 after Bresson*

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Vicious Circles (Bresson) with Gregg Biglieri Love cannot exist between people -- Jack Spicer as the tremendous volume of the music takes ov...

Cruelty (an analogy)

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Cruelty is to nobility as meanness is to bourgeois subjectivity and other drudgerous levels of "selfhood" ...where nobility = aris...
Thursday, December 01, 2005

"the world / is a stage but we are too"

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The awaited bombs, the mounds of skulls, the Kalashnikov guns, the infant dressed for fame, they are all now too not that they would admit i...
Wednesday, November 30, 2005

The Ambivalent Image

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Deren's final image of a woman 'suicided' in Meshes of the Afternoon is an ambivalent image. It is, what's more, an ambivale...
Tuesday, November 29, 2005

Meshes (notes, discursus)

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Motor co-ordination (or lack thereof) of Deren's figure (in dream). This is a film abt. dream experiences, a descent into Bergson's ...
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