Sunday, November 24, 2013

New ON website and PDF Archive series



ON Contemporary Practice is pleased to announce the launch of its new website, as well as our new Monograph and PDF Archive series. 
Please visit our Monograph series page for more information about Robert Kocik's Supple Science, available for order now.
We are also pleased to inaugurate the PDF Archive series with five essays by Dodie Bellamy (on "the feraltern"), Andrew Durbin (on Justin Bieber), Norma Cole (on Emmanuel Hocquard), Andy Martrich (on brnt ghst vlnt), and Brett Price (on naming). 
For a complete listing of current and past PDFs, including segmented PDFs for volumes 1 and 2 of ON's print journal, you can visit the PDF Archive here.
To submit to ON's Monograph series or PDF Archive, please check out our submissions guidelines.

Saturday, November 16, 2013

"Machine Writing" Questionnaire Part I at TCR

Here is the first installment of responses to the "machine writing" questionnaire, at The Capilano Review.

Perhaps, I have wondered too, how writing with ones hands might bring me closer to what I call “idiolect,” a term Robert Kocik uses to describe the poems in my book The Hole. Could this actually be a more accurate term than “lyric” or “expressive,” which have often been used to distinguish poetic writing that is not reliant on collage, assemblage, constraint, procedure, algorithm, or appropriation? I associate idiolect too with language that is both radically particular and eccentric, originating with rhythms and cadences and peculiarities of a singular writing practice, while also touching something that partakes of a commonplace of contemporary language use (vernacular, idiom, dialect). In this way, it may be similar to a “nation language” (Kamau Braithwaite) or a “minor literature” (Deleuze/Guattari). Kocik also distinguishes idiolect by its evocation of the “first-person-plural”; the way one may invoke collective subjects through an “I” that is neither entirely an extension of the singular or the multiple, but an expression of their simultaneous and mutual articulation.

Friday, November 15, 2013

SUPPLE SCIENCE: a Robert Kocik Primer launch!



via Michael Cross's The Disinhibitor

Greetings Friends:

Thom Donovan and myself are incredibly excited to announce that our first monograph under the sign of ON: Contemporary Practice, Robert Kocik's book of collected essays, Supple Science, will hit the streets on Sunday, November 17th, and there are three ways to help us celebrate!

1) First, join us at SPT for the official launch event:  

“UBIQUITOUS DIVIDEND”
SUPPLE SCIENCE BOOK LAUNCH 
Small Press Traffic
Artist Television Access
992 Valencia Street, SF
Sun. 11/17 5pm

Spoken, choral and choreoprosodic selections from the ongoing libretto "Re-English," an investigative musical that treats our current ecological and inequity crises as consequents of the sonic and connotative qualities of english, calling upon forms and phenomena as diverse as neuroendocrinology, cosmogony, naad, triple bottom line accounting, optativity, dead languages, energy cauldrons, and even poetry to re-tune our tongues, imbuing them with unheard of inherences, moods, admixtures and admonishments.

2) Then, join us for a Prododic Body workshop at the Long Leg Series:

PROSODIC BODY WORKSHOP 
Long Leg Series
New Arts Building Consortium 
1 Grove Street, SF
Workshops: Fri. 11/22 6:30-9:30 pm
Sat./Sun. 11/23-24 10-3 pm
Public Showing: Sun. 11/24 7:30pm

In this workshop we will practice the Prosodic Body, opening broader interoceptive, energetic connections. We will work with correspondences between phonemes and the neuroendocrine and somatosensory systems, sync our heart rates with danced poetic meter, involve cellular respiration in vocalization, perform phoneme puncture, embody cosmogony and become the direct experience of biophysics. We will integrate “choreoprosodia,” movement and language, fulfilling each other's expression.

3) Finally, join us at the Public School for a conceptual exploration of Robert's ideas:
 
"PRODUCING POVERTY WON’T BE A CRIME UNTIL POETS MAKE IT ILLEGAL (AND THE INTERRELATED MATTER OF THE UNFORMED FIELD OF PROSODY)" 
The Bay Area Public School2141 Broadway, Oakland
Mon. 11/25 7pm

We'll discuss two concerns particularly: 1) law as creative writing along with shared productivity as poetry medium: This is a call to begin writing the book on banking, corporate and finance law for poets. 2) the missing artscience of prosody: a lab or anechoic darkroom for carrying out qualitative and quantitative testing of the effects of tone, beat, frequency, silence, darkness, color and other prosodic phenomena on various bioprocesses.

I hope to see you at one of these events!

Wednesday, October 16, 2013

"What is Community?" questionnaire and Nico Vassilakis' response


I generated the following questionnaire for facilitating a writing workshop last spring at SVA, for my course about "intense autobiography." Afterwards we discussed Bruce Boone's Century of Clouds. This past weekend I gave the questionnaire as a hand out at the Poetics of Healing mini-symposium. Nico Vassilakis responded and his response is also posted below:


What is Community? (a Questionnaire)

1. To what communities do you belong? Name them. What are the defining features of these communities?

2. What distinguishes these communities from other communities? What limits and unites their members?

3. How would you characterize the politics of these communities? Illustrate with an anecdote or series of images. How would you describe your relationship to the
politics of these communities?

4. How do you enact your political beliefs through a daily practice? Provide a soundtrack or series of sounds rather than description to express this enaction of belief.

5. How do you enact your beliefs through an art practice?

6. Describe a time when you rebelled or provided a challenge against your community? How did this make you feel? How would/do you make art based on this experience—to channel or mediate it?

7. To what communities do you belong in your dreams?

Exercise: Read over your responses and select language that is interesting to you.

Use this language to compose a poem.

If you wish to share, mail your responses to wildhorsesoffire [at] gmail [dot] com


A visual one



Looking at seeing
Using alphabet to make objects

Using alphabet visually as language for seeing
The eyes and the eyes

Open
The ego of the eyes
I like what the eye likes
Share this
There is no power structure
We all see what needs seeing

We create so as to replicate and enhance the fascination visual alphabet holds for us
U, U, double U, double, double, double U

By getting it and getting it right
It continues by honing your intentional mark

We chose work
Chosen for its lack of repetition
To toss it far enough that nothing relates at such a distance

A community of happenstance
A confederacy of surprise

Thursday, October 03, 2013

Healing / Community / Public / Space (event)


Healing / Community / Public / Space 
Talks & Poetics*

Melissa Buzzeo
Thom Donovan
Pavlos Stavropoulos
Eleni Stecopoulos
david wolach

Saturday, October 12, 2013
4:00 - 6:30 PM
Unnameable Books
600 Vanderbilt Ave.
Brooklyn
~

PLUS 2 MORE NYC EVENTS BY PARTICIPANTS:

Eleni Stecopoulos, david wolach, and Thom Donovan
The Multifarious Array Reading Series
Friday, October 11, 2013
7 PM
Pete's Candy Store
709 Lorimer
Williamsburg, Brooklyn


Discussion: Austerity, Fascism and their Popular and Libertarian Responses in Greece
with Pavlos Stavropoulos

Sunday, October 13, 2013
7 PM
Bluestockings 
172 Allen St.
NY, NY


~

* Healing / Community / Public / Space continues the Poetics of Healing project in New York City.

For more information: 


~

Melissa Buzzeo is the author of For Want and Sound (Les Figues, 2013), Face (BookThug, 2009), and What Began Us (Leon Works, 2007). Her poetic work has been greatly charged by a long engagement with hypnosis, palm reading and a desire for an altered consciousness tied to the body but radiating outward, which is to say healing. Or writing.  She graduated from Cornell University and The University of Iowa's Writing Workshop, and currently teaches both Creative Writing and Architecture at Pratt Institute in Brooklyn. This year she is the 2013 Poet in Residence at Opus Projects Gallery in Chelsea.      
        
Thom Donovan is an exemplary Post-Fordist laborer. He works as a poet, critic, scholar, archivist, professor, editor, and curator. His book The Hole can be purchased at SPD and  he is currently working on his second book of poetry and first book of critical essays. He is the author of"Somatic Poetics," an essay regarding contemporary somatic practices and aesthetic discourse, and is a founding participant of the Nonsite Collective. For more information visit his blog Wild Horses Of Fire, now in its eight year.
Pavlos Stavropoulos is a longtime activist and organizer involved in numerous local, national and international liberatory and anarchist struggles, including anti-fascist and anti-austerity resistance in his native Greece, where he is associated with the journal Ευτοπία (Eutopia). He is a founder of Woodbine Ecology Center, which focuses on sustainable communities and indigenous perspectives, a certified permaculture designer and instructor, a water and sustainability educator, a street medic and a father.
Eleni Stecopoulos is a poet and teacher who lives in the Bay Area. She is the author of Armies of Compassion (Palm Press) and a recent chapbook, Daphnephoria (Compline). "The Poetics of Healing" series, her collaboration with The Poetry Center at San Francisco State University, was supported by a Creative Work Fund grant  and featured participants from diverse fields, including philosopher Alphonso Lingis, poet Raúl Zurita, anthropologists Barbara Tedlock and Dennis Tedlock, physician-poet David Watts, and many others. She is currently finishing a book based on the project. 
A longtime union organizer, writer on performance and experimental sound composition, and former body artist out of Detroit, david wolach is founding editor of Wheelhouse Magazine & Press. wolach’s first full-length collection of poems is Occultations (Black Radish Books, 2011, 2012). The full-length Hospitalogy was published by Tarpaulin Sky Press in May of 2013. wolach is professor of text arts, poetics, and cultural theory at The Evergreen State College, and visiting faculty in Bard College’s Language & Thinking program.

Wednesday, September 25, 2013

Supple Science preorder and new ON website





Help Support ON Contemporary Practice by preordering our first monograph!


Each preorder comes with an original drawing by Robert Kocik as thanks for your support!



And check out ON's new website here, where we'll shortly post new additions to our PDF Archive!

Tuesday, September 24, 2013

Z"L



Ash Smith and others have produced this beautiful book as a way of helping to support my friend Chris and his family, who lost multiple family members in a tornado this past Spring. A lot of my favorite poets are included in the book, and it is produced by a team of skilled book makers:

Sunday, September 22, 2013

"Writing Machines" at TCR

I've never written (or only rarely written) poems using procedures, algorithms, or other deliberate constraints. Here are some "writing machines" occasioned by The Capilano Review's webfolio on Jean A. Baudot (ed. Andrew Klobucar and Aurelea Mahood). I will also be doing some blogging about machine writing and culture later in October at TCR, so stay tuned! 


http://www.thecapilanoreview.ca/webfolio/7/









Saturday, September 14, 2013

"Machine Writing" Questionnaire with Mandy Davis


My friend Mandy was the first to respond to the "machine writing" questionnaire:
1. To what extent do you consider your writing/aesthetic practice a collaboration with machines? Describe in detail.
Thesaurus.com is my collaborator, as much as anything. I think at the speed I can type. But I write poetry mostly by hand with a pen in a lined notebook, at first. Later drafts go onto the computer, though these days many are photographed from my notebook with my phone and text messaged to my human collaborators. At work, the computer is an essential component of everything I do. It holds my memory and I can't work without it. It's a powerful and long relationship to my Dell Inspiron!
2. Do you feel that your writing could be reduced (more or less) to a procedure or algorithm? Would a computing process (algorithm, program, or app) be able to successfully reproduce what you make/do?
No way. Or maybe yes. Or no. I'm thinking about digital sound processing. There has got to be some cyborg in there somewhere. Someone built something. I consider my ex-husband a cyborg. He builds analog and digital synthesizers, but it's never just his machines. There is always him in there. Another person using the tools he builds makes different sounds.  In my work, I spend a great deal of time trying to convey big ideas simply to compel human action. A machine can't do that. But there is an algorithm at the same time. There are key words - kind, caring, compassionate, helpful, friendly, loyal, strong, honest, generous, fair. We know people like to be described by these words. There is a rhythm to the language I use that a machine could probably copy. But poetry starts with human friction. What makes it compelling is that something has caused a rub, and the poem is a process for massaging the rub, smoothing it, making sense of it. I am thinking of Eliade here. Island of clarity in a sea of chaos. Can a machine bring clarity? I don't know. I am sure a machine could write something beautiful, but it's the tension I am looking for. Does a machine know tension?
3. What meaning do you assign to the term “cyborg”? Do you consider yourself to be one? RE: Donna Haraway, does the cyborg still offer a set of liberatory potential or has the emancipatory value of her 20+ year-old figure passed?
I love Haraway, and I think we are all cyborgs, definitely. It's good to admit who you are. That's where freedom comes from, right? So I admit it. I am a cyborg. My daughter's experience using an iPad as a two year old is a good example of this. She manipulates it like it's her own body. She has an intuitive understanding of it and can dj on Spotify, play games, draw, whatever she wants, without being able to read. She is still learning that she is separate from me, that we are different bodies, and also learning about this machine that makes life work for her, that stores memories and brings pleasure. She checks the moon phase on it everyday! That is truly virtual reality, though in her life, she knows nothing else.
4. In what ways are you conditioned by machines and in what (if any) ways do you defy technological conditions/determinacy? To what extend do you, especially via an aesthetic practice (the 'way you live,' for instance), escape a socio-political administration/determination through machines?
For a long time - until about two months ago - I didn't have a cell phone. This was pretty rebellious. But when my marriage ended, I had to get one because I wanted to meet men, and I knew I'd need to be able to text to do that. The phone is a tool for being in the world, conditionally. I don't think I defy technological conditions/determinacy with any fierceness any more, though I did try for maybe 10 years. I am just like everybody else.
5. To you what extent does your embodiment pose a limit to what you wish to do? To what extent does it offer a set of possibilities/potential surpassing your determination by machine cultures?
My embodiment poses no limitations to what I wish to do because my primary desire is to be in my body. Just like I am not my machines, I am also not my body. My body is its own kind of machine and its own kind of miracle, something I inhabit. I am learning everyday how to work it, how to use it to achieve expansive bliss, to express the true calling of my soul. The body is a tool like none other and I don't feel held back by it at all. A machine can help me capture an experience or make a connection, but I don't laugh in its arms. It might seem like when I'm texting I am soul gazing, but really I am just making plans in the hope of soul gazing. My life revolves around children, dancing, cooking, eating, writing, cleaning up, spiritual pursuits, sleeping, and loving. It is a pretty grounded reality. Being in the body, my sandals can't stop the soaking rain.

Monday, September 09, 2013

Multifarious Array, Fall 2013 Line-Up



Below is the Fall 2013 line-up for The Multifarious Array Reading Series.

All readings start at 7 p.m. and are located at Pete's Candy Store (709 Lorimer, Williamsburg, Brooklyn). They are all on Friday nights, unless otherwise noted.

__________________

September 13th: Ian Dreiblatt, Anna Gurton-Wachter, and Katie Fowley

September 27th: Trisha Low, Leopoldine Core, and Erin Morrill

October 4th: Brian Trimboli's chapbook release party (Emily Brandt curated)

October 11th: Eleni Stecopoulos, David Wolach, and Thom Donovan

October 25th: Timothy Donnelly, Lynn Melnick, Mark Bibbins, Tanya Olson 

November 1st: Daniel Tiffany, Molly Bendall, and Eric Amling

November 8th: Rachel Levitsky, Mathias Svalina, and Phil Cordelli

November 22nd: Andrew Klobucar and Maria Damon

December 6th: Dan Chiasson, Deborah Landau, and Amber Galeo

December 13th: DJ Dolack, Cate Peebles, and Monica McClure

Machine Writing Questionnaire


1. To what extent do you consider your writing/aesthetic practice a collaboration with machines? Describe in detail.

2. Do you feel that your writing could be reduced (more or less) to a procedure or algorithm? Would a computing process (algorithm, program, or app) be able to successfully reproduce what you make/do?

3. What meaning do you assign to the term “cyborg”? Do you consider yourself to be one? RE: Donna Haraway, does the cyborg still offer a set of liberatory potential or has the emancipatory value of her 20+ year-old figure passed?

4. In what ways are you conditioned by machines and in what (if any) ways do you defy technological conditions/determinacy? To what extent do you, especially via an aesthetic practice (the 'way you live,' for instance), elude or escape a socio-political administration/determination through machines?

5. To you what extent does your embodiment pose a limit to what you wish to do? To what extent does it offer a set of possibilities/potential surpassing your determination through machine cultures?

Backchannel here or if you prefer to wildhorsesoffire [@] gmail [dot] com

Thursday, September 05, 2013

ON Contemporary Practice PDF Archive Series

ON Contemporary Practice, the journal I co-edit with Michael Cross, will be launching its new Monograph Series this fall, following the release of Robert Kocik's Supple Science.

We will also be resuming the efforts of the print journal, with the inauguration of ON's PDF Archive Series, which will also feature discursive critical writings about one's contemporaries.

If you are interested in submitting to the PDF Archive Series, please see below our guidelines for submission.

In the next few weeks we will also be announcing our new website, with pre-order information for Supple Science: a Robert Kocik Primer. Stay tuned!



GUIDELINES FOR SUBMISSION TO ON CONTEMPORARY PRACTICE PDF ARCHIVE SERIES

ON Contemporary Practice PDF Archive Series will continue to publish discursive, critical writings regarding one’s contemporaries. PDFs will be published henceforth on a semi-monthly basis and featured at ON’s website. With regards to submissions, ON’s editors seek work that:
—addresses the work (poetics, aesthetics, ethics) of one or more of your contemporaries;
—is involved in current conversations and discourse about poetry, art, performance, and other modes of cultural production;
—is critical and discursive, but which does not fall into the genre of ‘review’ or ‘academic article’ per se;
—is ‘essayistic’;
—is personal, generative, and passionate;
—is rooted in the reading of one’s contemporaries, peers, friends, and community;
—is not afraid to address a larger sociopolitical field or engage other disciplines;
—is leveling with regards to a wider field of cultural production (the old ‘high/low’ issue);
—is devoted to work that has been poorly attended or misunderstood.
Please submit your PDFs to oncontemporarypractice@gmail.com with the subject heading “PDF Archive Series submission” and a brief cover letter. We will reply to your emails as soon as we can and look forward to corresponding with you about your submission. For further ideas regarding submissions please check-out volumes 1 and 2 of the ON Contemporary Practice print journal, available at Small Press Distribution.





Wednesday, July 10, 2013

LZ's New Life


The following is from a talk I gave on Louis Zukofsky's "'Mantis', An Interpretation" in relation to Dante's The New Life and sestina for the "Stone Lady" at NYU's campus in Florence, Italy. The limits of my thinking in the talk, intended for students unfamiliar with Zukofsky if not also Dante, led me back to a place of debate about the use of "shock tactics" and propaganda during the 30s.  
Pseudo-neurological and undoubtedly mystical, "'Mantis', An Interpretation" presents us with a version of surrealism. Like the surrealists, Zukofsky also tries to account for 'unconscious' processes, where the composition of his own poem resembles a form of 'automatic writing'. Whereas in both Dante and elsewhere in Zukofsky the visual is often primary, here movement is most important. The poet is a sleepwalker rather than a clairvoyant. Zukofsky’s sestina is more about the movement of the lines—a somatic intention—rather than something seen (imagist) or imagined (symbolist). The imaginary depends on something deeply felt or sensed in the following of the line itself through “thought’s torsion” coordinated with “pulse’s witness.”  
The poem that results qualifies as “sincere” in Zukofsky’s (and perhaps also Dante’s) sense of this term. Sincere as in that which is without ornament, that which is communicated directly through the sensuous artifice of language. Sincere also as that which in the Latin is “without wax,” which doesn’t attempt a perfect resemblance so much as an adequate record of something experienced. What is at stake is feeling, a faithfulness to the force of one’s feelings as they partake of revolutionary forces. The plot thickens where Zukofsky describes a state in which facts twist themselves “anew” to record neither a sestina nor even a mantis. The problem in the case of the sestina is that Zukofsky does not care where the form originates, so much as how it is applied. Ironically he quotes Williams’ dictum “—Our world will not stand it, the implications of too regular a form,” proving the quaintness of modern dictates about form faced with sociopolitical exigency. The point is not representation, but a kind of appropriation without model. Forget allegory; what Zukosfky seems to want is the chance to view a new world, however microscopically, through composition; a world in which the poor are no longer poor, however idealistic this may sound. Form itself, rather than the symbolism of the mantis, will prove a portal to conditions of possibility this new world seems to demand.  Despite a “grave of verse,” which is to say the baggage of existing forms going back 649 years, the facticity of the mantis is less described by what it represents than the processes of feeling and reflection that it initializes. This is its “unreality,” which Zukosfky distinguishes from “falsity.” That it sets in motion the vision of a world within the world. And this is what offers Zukofsky his much desired alibi (perhaps the primary reason for his writing the interpretation?): that the insect or any element of the imaginary for that matter can never stand for the experiential suffering of others.
Nor is the mantis a purely Romantic figure, and perhaps this is where Zukofsky most departs from Dante and Pound alike, but Dante most of all. The mantis is what can start historical processes, by which Zukofsky means revolutionary consciousness, the consciousness that the world can be different. What is at stake is the individual’s consciousness of other beings, which curiously he achieves through self-disgust—repulsion and repuls[e]ion. “The poor’s separateness bringing self-disgust.” As in Dante’s The New Life and sestina for the Stone Lady, the poet is transformed towards a divine or larger (social) consciousness through fear and trembling. As in the sonic "ballistics" of Dada or the cinema that the German philosopher Walter Benjamin describes, the poet wakes through "shock effects"--a series of shocks that must be assimilated or sublimated by unconsciousness processes. This leads to a reordering of the collective, a collective defined by a discourse of the senses. The mantis is what not only inspires a vision through its revulsion, not unlike the Stone Lady; it is what asserts its content through distraction. We are “spiritual automatons” (Gilles Deleuze's preferred term for the viewer of Sergei Eisenstein's cinema) and we are ready to be beheaded. History, in the end, is a blind or blank spot where discursive accounts of history would otherwise appear. Dialectics brought to a standstill through the poem's re/composition.


Wednesday, July 03, 2013

RIP Lucy Labchow Lasky, 1996-June 30th, 2013

"I like that nothing. Under a streetlamp in Cape Cod, on a small ledge of grass. On the beach in the day and I hate her shitting in the dark as much as I used to love smoking. Loved seeing it weave. It's not the shit, it's the air. It's the colon. It's the opening. We're basking in language itself. The silence of my friend. My love. The one beyond words in her silence. She is always eternally before. When she speaks it is shit, a gift, something to do. In our moment, of waiting, pointing, silent gear, what we went out for--*that* is pointing. Shit is the award. The award is shit."--Eileen Myles, from Inferno (a Poet's Novel)